Even Among White Evangelicals, Women Are Less Likely To Favor Trump

President Donald Trump has long had trouble appealing to female voters ― and that gender gap exists even among some of the president’s most loyal religious supporters, a new study suggests.

About 59% of white evangelical Protestant women said they had a favorable impression of the president, compared to 69% of white evangelical men, according to a Public Religion Research Institute study published Wednesday.

The gender gap for members of the Church of Jesus Christ of Latter-day Saints ― another staunchly Republican religious group ― was even more stark. Female members of the church, widely known as the Mormon church, were much less likely than men to hold favorable views of Trump (45% compared to 64%).

About 71% of non-Christian religious women, including those who identify as Jewish, Buddhist, Muslim, Hindu, Unitarian Universalist, and other smaller non-Christian religions, said they held an unfavorable view of Trump. These women were 18 percentage points more likely than non-Christian religious men to hold unfavorable views of the president.

Overall, PRRI found that men are 1.5 times more likely than women to be very favorable to Trump.

The existence of a gender gap in voting preferences is well-documented ― women have been more likely than men to identify as Democrats for decades. The gender gap for the 2016 presidential election was unusually large, according to exit poll analysis from the Center for the American Women and Politics at Rutgers University. There was an 11 percentage point difference between women and men that year.

Supporters bow their heads in prayer at a Women for Trump bus tour stop in Sioux City, Iowa, on Jan. 16. (Photo: Brenna Norman / Reuters)
Supporters bow their heads in prayer at a Women for Trump bus tour stop in Sioux City, Iowa, on Jan. 16. (Photo: Brenna Norman / Reuters)

White evangelicals are a key part of Trump’s base. Nearly two-thirds (64%) of white evangelicals interviewed for the study viewed Trump favorably, higher than any other major nonpolitical demographic group. PRRI found that Trump’s favorability ratings among this group did not decline after the announcement of the impeachment inquiry ― instead, favorable ratings increased over the course of 2019.

Trump is white evangelicals’ “ultimate fighting champion” because he isn’t constrained by traditional Christian virtue, said Kristin Kobes Du Mez, a history professor at Calvin University and the author of an upcoming book on white evangelical masculinity. But the president’s actions ― his lies, crass and bombastic behavior, and his treatment of women ― make white evangelical women uncomfortable.

“Trump aligns with a more militant ideal of Christian masculinity that is common in white evangelical circles. But I think more women than men are wary of this kind of power,” she said. “They may be more familiar with abuses of power, and more reluctant to see this sort of militancy as compatible with their faith.”

Supporters at the Women for Trump event in Sioux City. (Photo: Brenna Norman / Reuters)
Supporters at the Women for Trump event in Sioux City. (Photo: Brenna Norman / Reuters)

Karen Swallow Prior, a professor of English at the evangelical Liberty University, said she thinks women are more likely than men to see what some characterize as “strong leadership” to be “simply bullying and bluster.” Within white evangelicalism in particular, she said there have been numerous recent scandals that reveal examples of individual and systemic abuses of power.

“Women — who are most often the victims of these abuses — are more likely to see such behaviors for what they are,” Prior said.

At the same time, Trump’s strong anti-abortion agenda has created a “tremendous conflict” for white evangelical women who are opposed to abortion, Prior said. They may not want to support the president, but they see the benefits of keeping a Republican in the White House.

“It’s requiring some of us to really think through a more holistic life ethic,” she said. “Is a vote for Trump a vote for life — or is it a Faustian bargain that will destroy our movement in the end? This is the question I’m asking along with many other evangelical pro-life women I know.”

President Donald Trump speaks after signing the Women's Suffrage Centennial Commemorative Coin Act on Nov. 25, 2019. (Photo: Loren Elliott / Reuters)
President Donald Trump speaks after signing the Women's Suffrage Centennial Commemorative Coin Act on Nov. 25, 2019. (Photo: Loren Elliott / Reuters)

Mormon women’s chilly view of Trump is very different from how this group has felt toward previous Republican presidents, according to Jana Riess, senior columnist for Religion News Service and author of “The Next Mormons: How Millennials Are Changing the LDS Church.”

That’s partly because many Mormon women don’t think Trump upholds family values, even if they agree with his political and economic policies, Riess said.

“He is a serial adulterer whose flagrant disregard for what most Latter-day Saints would consider to be moral behavior is a turnoff,” she said.

Mormon women may also feel strongly opposed to Trump’s immigration agenda. Unlike other white Republicans, Mormons tend to see immigration as contributing to the country in a positive way, Riess said.

Nevertheless, Riess doesn’t believe Mormon women’s distaste for Trump will ultimately result in them switching parties in November. Instead, she said Trump’s relative unpopularity among Mormons is more likely to result in a depressed turnout among Republicans in Utah, where the faith is headquartered.

Prior said she suspects white evangelical women’s affinity for the Republican Party will be hard to shake.

“I think it’s too early to tell, but I suspect that when the time comes, evangelicals have been trained for generations to put their hopes in Supreme Court appointments,” Prior said. “The president is viewed simply as a means to that end.”

PRRI’s report is part of the 2019 American Values Atlas (AVA), the research group’s annual, large-scale survey. The 2019 results for questions on specific issues are based on a subset of 40,357 landline and cell phone interviews conducted between March 26, 2019 and December 29, 2019. The margin of error for issue subsample is +/- 0.6 percentage points.

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Rev. Jennifer Crumpton

"Christian women in particular have been deeply patriarchalized over the course of history, due to the male hierarchy of the church and the theology and doctrine that claims women were made secondarily by God for the service of men, and that men hold dominion not just over the earth, but over women and their bodies. <strong>Many Christian women have been forced to ignore, go along with, and even perpetuate misogynistic principles and behavior We are still fighting this undercurrent of male domination today. </strong>This election situation is a critical moment in time to stand up to this phenomenon and the willingness with which people dismiss it."<br />- Rev. Jennifer Crumpton, Femmevangelical

Rev. Traci D. Blackmon

"In 2 Samuel 13, the story of the rape of Tamar, the daughter of King David, is recounted. Although this is not the only rape story contained in scripture, in my opinion it is one of the most insidious ...&nbsp;Ever since reading this text early in my ministry life I have asked myself the question, 'Who will cry for Tamar?'&nbsp;<br /><strong>I believe it is my moral obligation to cry out against the sexual exploitation and violence perpetrated against women.</strong> It is my moral obligation to interrupt gender shaming and sexual misconduct wherever it is found. <br />Unfortunately for us all, these interruptions are currently needed in the inexcusable hateful rhetoric of one of our candidates for the highest office of this land. I believe if I do not speak out, no matter how many or how few are courageous enough to join me, that the harm done to women in our society will be irreparable. <br />I will never knowingly vote for any candidate who denigrates any human being, all of whom I believe to be created in the image of God. I implore others who profess to love God to join me in this pledge."<br />-&nbsp;Rev. Traci D. Blackmon,&nbsp;Acting Executive Minister, Justice &amp; Witness Ministries, United Church of Christ

Rev. Loretta Ross

"I signed in order to stand in solidarity with my sisters in our shared faith in a loving God. <strong>We are each temples for the Holy Spirit. When anyone attempts to defile the dwelling place of divinity, we all suffer </strong>...&nbsp;Recently, I had felt overwhelmed and deeply burdened by the implications of Trump's behavior. Standing up for goodness, truth, and justice gives me inner strength and peace for the work ahead in these times. I too, as well as my daughters, have been victims of sexual violence and abuse."<br />-&nbsp;Rev. Loretta Ross, The Sanctuary Foundation for Prayer

Rev. Linda Higgins

"<strong>I am a Christian woman who believes that we are all beloved of God and to treat any person as other or less than is the definition of sin.</strong> I am called as a Christian to love God and my neighbor as myself. I believe that mothers and fathers should not have to protect their children from the presidential race due to how nasty it is: the language, how it portrays women, people of color or people from other countries. We are all children of God and equal as such.I am also a woman who has lived through experiences of men thinking they could treat me as an object and do not believe any one should president with that view of women."<br />-&nbsp;Rev. Linda Higgins,&nbsp;St John's Richmond&nbsp;United Church of Christ

Rev. Kimberly Rogers

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Rev. Carol Howard Merritt

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Dr. Laura Levens

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The Rev. Jacqueline J. Lewis

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This article originally appeared on HuffPost.